Monthly Archives: September 2023

The Russian Seminary (June, 1940)

• Readers of THE LIVING CHURCH have generously contributed to the support of the Russian Theological Seminary in Paris. This splendid institution is training priests of the Russian Orthodox Church to minister to their people in exile and to form a body of clergy competent to carry the Gospel anew into their homeland when it may become possible to do so. This letter from the dean of the Seminary, the Very Rev. Sergius Bulgakov, expresses his appreciation for the help rendered by readers of The LIVING CHURCH and tells something of the way in which the seminary is carrying on its work under wartime difficulties.

SIR: On April 30, 1940, the Russian Theological institute in Paris, celebrated its 15th anniversary, and on this occasion we write to inform some of its most faithful friends about its present situation. You will recall that, although this institution is recognized by the University of Paris, it receives no state subsidies and has always depended entirely upon private support. The Russians in emigration have given consistently and sacrificingly, a convincing demonstration of public recognition of the need for such an institution. But still the principal basis of our life, these 15 years, has been the generosity of European and American friends.

We are confident that our work, both of theological research and of pastoral education, is essential, not alone for the rebirth of our own Church and national life, but also for the general rapprochement among Christians in the ecumenical movements of our day, to which we feel a special calling. We have lived throughout these 15 years in a continuous sense of the almost miraculous help and guidance of our patron, St. Sergius, great spiritual leader in the rebirth of the Russian people after they had thrown off the Tartar yoke, a despotism equalled only by the present regime in Russia. But never have we been so conscious of divine help, living and near, as in those recent months.

At the outbreak of the war, with all our resources exhausted, and little hope of their renewal, we faced the question “to be or not to be.” Faith and devotion led us to refuse a negative answer to that question and we believe that St. Sergius answered with us and for us, for what has happened since is a veritable miracle. Our students, in spite of the war, began to gather, not in so large numbers as hitherto, but with the same desire to finish their course of studies. Our appeals to our friends were heard, and one by one the springs of supply which we had thought dried up, began to flow again.

Your own generous aid has deeply touched us. It is so comforting to know that in days of adversity we may always count on the loyal and efficient support of THE LIVING CHURCH. Let me take this  occasion to tell you how deeply grateful we are for your unfailing and devoted friendship to our Church.

Other friends have also helped. Dr. Adolf Keller, our friend and collaborator in the ecumenical field, was the first to respond to our appeal. Then our dear friends, Dr. and Mrs. Cram, with their loyal and capable energy, appealed to the membership of the American Episcopal Church—thanks to your collaboration in this case, as well as in the matter of Dr. Mott’s appeal. Further, the American Committee for strengthening the Russian Orthodox Church, with our esteemed Bishop Perry as its chairman, and the Rev. Lauriston Scaife as its executive secretary, have once more sent us generous support, and have promised further help in the future.

And now the Russian Clergy and Church Aid Fund, our steadfast friend and supporter since the beginning, headed by the Archbishop of Canterbury, has decided, in spite of the war, to reorganize on a broader basis, a move which fills our hearts with hope and joy.

Thus in a few short months our material situation has changed completely. We have at present in hand the amount necessary for three months operation. Recent correspondence makes us equally hopeful for the future. This does not mean that we are completely freed of concern, but we are filled with a sense of the wonderful working of divine providence.

And we are writing you, as one of our loyal friends, to express our prayerful gratitude. This our wonderful preservation will always remain in our memories as a sign of Christian unity in the midst of a world at war.

Calling the blessing of Our Lord upon you and your work,

(The Very Rev.) SERGIUS BULGAKOV.

Paris, France.

• Contributions for the maintenance of this splendid work may be sent to THE LIVING CHURCH RELIEF FUND, 744 North 4th Street, Milwaukee, Wis., marked “For the Russian Theological Seminary.”

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Filed under Anglo-Catholicism, Bibliography, Episcopal Church history, Orthodoxy

The Roseberry Family: An Interesting Sketch of a Family Now Almost Extinct (1893)

Mrs. William Mackey Lovell, the last of the old family of Roseberries living in Phillipsburg, whose death was recently noted, was the daughter of Michael Roseberry, the granddaughter of John Roseberry and the great granddaughter of William Phillips, says the Belvidere APOLLO, and it proceeds to give the following bit of interesting family history.

The only historical mention that we have of William Phillips, is by Matthew S. Henry, in his history of the Lehigh Valley. He says: “the origin of Phillipsburg is not well known, the impression being that it was named after a land owner by the name of Phillips, who resided here at an early day.”

The Phillips referred to by him was William Phillips, who settled in the vicinity of the town of Phillipsburg, prior to the year 1750. He came there by way of Reading, Penn., and belonged to the old family of Phillips, who in Colonial times resided on Long Island, and were among the most prominent of the English families of Colonial New York.

The land where Phillipsburg now stands, was taken up by warrant, from the Proprietors of West Jersey, by William Coxe, a merchant of Philadelphia, who Mr. Henry says, “owned about four hundred and eleven acres, among which were the old fields.” The “old fields” lay just north of the present Delaware wagon bridge, and was an Indian settlement called Chintewink.

William Phillips induced three brothers, Michael, Joseph, and John Roseberry to emigrate from England and settle at Phillipsburg, about 1750 or 1760. These men had considerable wealth and by purchase became the first settlers of the town of Phillipsburg. Michael bought 228 acres and John 200 ½ acres of the William Coxe tract. This comprised the whole of the Coxe tract, except a small portion of land just east of the railroad bridges. This small strip of land was intended for a town and was named Phillipsburg (in an ancient deed called Phillipsborough town) in honor of William Phillips, who was the wealthiest, most prominent and influential person in that locality.

The southern boundary of early Phillipsburg ran along the southern base of the pile of rocks just below the railroad bridges. Just east of the town was a strip of land owned by John Taber Kemp, who, at a later period, became Attorney General of the State of New York.

Michael Roseberry died in the year 1780, leaving a will made in 1772, by which he bequeathed to Catharine, the wife of William Phillips, the sum of fifty pounds, and to each of his eight children the sum of twenty-five pounds; in addition he bequeathed to three of his sons sufficient of his personal estate to buy them land for farms, and then he directs that all his “notes, bonds and obligations” should be collected and put out at interest to the use of his legatees, consisting of the Phillips family and other persons. That part of the Coxe tract, which he owned, descended to his brother Joseph, from whom John purchased it in 1784.

John Roseberry, the grandfather of Mrs. Lovell, thus became the sole owner of the whole Coxe tract, and owned altogether about 1,500 acres, a part of this land extending from Green’s Bridge to the Delaware River and thence to Marble Bridge. He married Margaret, a daughter of William Phillips, and sister of Gen. John Phillips, who is spoken of with Hon. Charles Sitgreaves as “among the citizens most prominent in Phillipsburgh’s early history,” but Gen. John Phillips lived at a much earlier period than the Hon. Charles Sitgreaves.

John Roseberry’s first residence was in a stone dwelling house in the present third ward, built by him. It was the oldest stone building in Phillipsburg. After he had purchased the 226-acre tract of his brother Joseph, he erected the stone dwelling house on the banks of the Delaware River, in the present second ward, and lived there until he died in 1813. This building is over one hundred years old. He had seven children: William Catharine, Hannah, John, Joseph, Henry, and Michael. Hannah married Henry Winter, who located on a large tract of land, which he gave him in Harmony Township. All of his children were given large tracts of land before his death.

To his son John, he gave the 200 ½ acres of the Coxe tract. And on the 18th day of March, 1797, he gave to his son Michael the balance of the Coxe tract of 227 acres, having arrived at age on the 21st day of July 1793. Michael lived in the stone dwelling on the banks of the Delaware River and there Mrs. Lovell was born in 1806. Michael died August 17th, 1849, leaving twelve children.

Michael, as a young man, wore silver spurs, now in the writer’s possession, silver knee buckles, silk stockings and knee breeches of the material as were his other garments. His attendant was a slave boy called Sam. He was tall and broad shouldered, and two paintings show him to have been a fine-looking man. He married a young lady, the daughter of an officer who served in the first New Jersey Regiment in the Revolution. This young lady, at the time of her marriage, was possessed in her own right of 3,000 pounds in money, and her waiting maid was a slave girl called Sally.

That is a pretty good indication of the state of society one hundred years ago. On the other hand, it is curious to note the disposition that the wealthier men made for their widows. A residence, with a saddle horse, and generally twelve pounds in money annually, which upon reflection is not so small an amount as appears, as money in those early times had six times the purchasable value that it has at the present day.

Like the Phillips, Beidlemans, Bullmans, Greens and others, who lived in and about Phillipsburg, the Roseberry family has almost entirely disappeared from that section. Every state in the Union has descendants of this old family. Many of them are in the South and John Roseberry’s descendants are engaged in almost every kind of business occupation and profession.

The following is a copy of the important parts of a letter written by Joseph M. Roseberry, Esq. of Belvidere, N.J. to Mrs. Isabel Alshouse of Easton, Pa., under dates Dec. 15 and 20, 1890.

John Roseberry was the original ancestor in Warren County, N.J. Phillipsburg was settled at an earlier period than Easton. It derives its name from John Phillips, whose daughter (I think her name was Margaret) married John Roseberry who came to Phillipsburg when a young man. As nearly as I can tell, he settled there in 1740, perhaps earlier. John Phillips was a large landowner and besides his daughter, Margaret, had a son, Gen. John Phillips, mentioned in history as a man of great influence and respectability.

John Roseberry had five sons and two daughters:—John, Joseph, William, Michael and Henry and Hannah and Sally. John Roseberry was very wealthy at that period and owned large tracts of land. He gave by deed to my Grandfather Michael (youngest son) two hundred and twenty-eight acres of land when he arrived at the age of twenty-one years. The second, third, and fourth Wards of Phillipsburg are built upon this land. As nearly as I can ascertain, John Roseberry owned nearly fifteen hundred acres in one body, running from the railroad bridges crossing the Delaware River at Phillipsburg up to the farm of Mr. George Brakeley, thence by Uniontown, thence running in a southerly direction for a considerable distance, then again bording westwardly to Greens Bridge and to the Delaware River below the Andover Furnace in Phillipsburg. He gave his daughter Hannah a large tract of land in Harmony Township. It remained in the Winter family nearly one hundred years.

John Roseberry’s son, William, was the grandfather of John W. Roseberry. William Roseberry married a daughter of Joseph Mackey who served during the Revolutionary War as Captain in the First new Jersey Regiment. After the war he was appointed and served as a judge of the Court of Common Pleas of Sussex County, New Jersey, at that time embracing Warren County. Joseph Mackey was of Scotch-Irish origin. He was one of the most wealthy and influential men of the county and owned large tracts of land.

My Grandmother was a daughter of Captain Joseph Mackey (William and Michael married sisters.) My father and Aunt Elizabeth have both told me that she had at the time of marriage to my Grandfather, three thousand pound and had a colored slave as a maid servant. Any way she was a very aristocratic woman.

William Roseberry owned a large tract of land just east of my Grandfather’s. He was wealthy as were all the children of John Roseberry, the original ancestor. They were counted among the wealthiest men in the County. The style of living of our early ancestors was copied after the landed gentry in England. It is unnecessary to say to you anything about Grandfather, but for the benefit of Mr. John W. Roseberry, I will say that I have my Grandfather’s silver spurs made of Mexican silver dollars. They are of delicate workmanship, too much so for hard service, I should think. This I mention solely for the purpose of indicating their manner of living. It was a society eminently aristocratic and intended to perpetuate the system of the landed gentry of England. The original John Roseberry, I have reason to believe, had a brother Michael. Anyway, there was a Michael Roseberry who was not his son. I am not positive as to the nationality of John Roseberry, but without specifying, I have reason to believe they were of Scotch-Irish or Scotch origin. My father who was much with him when a lad thought he was of German origin, but he based this assertion or rather opinion from the fact that he spoke English with a broken accent. Two things are clear: the name is not German, and Roseberry was his name. His family associations seemed to be with the Scotch or Scotch-Irish people. The estates of the Primrose family and the titles “Rosebery” spelled with one “r.” It lies on the border between Scotland and England. The two names are undoubtedly the same,—Mr. Yilfer has charge of Mr. Rutherford Stuyvesant’s estate in this country. As his attorney I know Mr. Yilfer very well. He is a Scotchman from the border between England and Scotland. “They are Scots.” He tells me that the “Roseberies” are numerous in Scotland. They are Scotchmen and live just on the border of England, in Scotland, but they spell their name with one “r” Rosebery, instead of two “Roseberry” as we do.

I noticed that John Roseberry made his mark to my Grandfather’s deed. I suppose he told them to write his name, and they wrote the latter part “berry” instead of “bery” and his descendants supposed that was the correct spelling.

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Final Report on the Founding Date of Emmanuel Union Church, Moore Township, Northampton County (1954)

Herewith please find my final report relative to the investigations of the actual founding date of our church. This report will be final as far as I am concerned in view of the fact that the research work involved continued in an untiring manner for a period of approximately twelve years, beginning with the pastorate of our former Lutheran Pastor, the Rev. Luther Vogel, during which time my membership in the Lutheran Wing of the Church became effective.

Before proceeding with any details, I feel it only fitting and proper to acknowledge the kind assistance given by a number of persons who willingly and graciously aided in the furtherance of my theory relative to the aforementioned subject. These kind people were:

Mrs. R.A. Canning, Allentown, Penna. Mrs. Canning is a direct descendant of the supposed first Reformed Pastor of this Church, the Rev. John Egidius Hecker. Her assistance and encouragement in so many ways is indeed appreciated.

The Rev. Dr. U. O. Silvius, Philadelphia, Penna., Pastor Emeritus of St. Matthew E-R Church, Philadelphia, erected during his pastorate, and always his pride. He is a son of the Reformed Wing of our Church, born and reared in this immediate area. He is ninety-one years of age and retains a wonderful memory of the early years of the Church. He was very helpful, and his assistance is indeed appreciated.

The Rev. Dr. Perry Smith, Field Secretary of the E-R Church in Philadelphia. He supplied several helpful suggestions and also gave me additional encouragement in my efforts.

The Rev. Donald H. Heist, Pastor of the Moorestown Lutheran Parish. The use of his library, so generously offered, aided me in arriving at some conclusive facts.

The Rev. Roy W. Meck, S.T.M., Lutheran, and the Rev. Howard D. Clauss, Reformed, our own pastors during the previous year of 1953. Their aid, encouragement and advice will always be cherished.

All Council members who so kindly helped in the opening of the Church’s Cornerstone. This will always be remembered. I also appreciate the kind letters received from the Council Secretary, Mr. Lester H. Miller, expressing the Council’s appreciation for my services during Homecoming events.

The Pennsylvania Historical Society of Philadelphia, whose kind cooperation and treatment afford me during my call there will always be remembered.

Mr. J. Warren Fritsch, Teacher in the Allentown High School, who translated whatever was restorable of our submitted specimen, although he had just recovered from illness.

In addition to the aforementioned, I do not wish to fail to mention that transportation to Philadelphia on two different trips was very kindly furnished by the Rev. Roy W. Meck and Mr. and Mrs. R. A. Canning. They will always be remembered and appreciated by me.

My work started in reviewing our old Record Books which I was allowed to take home by those in authority, Mr. Lester H. Miller and Mr. Lloyd Silfies. Every year when this church was preparing for the annual Homecoming events, new facts were secured in addition to those already on hand relative to the founding date. My findings were always through some new channels or leads, secured from the friends previously mentioned. Many new periodicals were scanned in search for additional information. Searches were made in various court-houses, etc., relative to our church record, but no legal documents verifying the year 1723 could be located, despite the fact that deeds were recorded as far back as 1684 in the Court-house at Doylestown, the county seat of Bucks County. It seems quite evident that circumstances with the 1723 Congregation were of such a nature as to prevent them to do likewise, such as transportation troubles, poor finances, Indian troubles or other hindrances which were entirely possible during those early years.

Several years ago I met a former member of our Church at one of our Homecoming events and he advised me that the real history of our church was in the cornerstone. As I recall, this man’s name was Edelman, and he got his information from either his father or grandfather. I am not certain on this aspect. Regardless, the thought of opening the cornerstone entered my mind, and after quite some deliberation and the securing of advise from various sources, I requested your permission to have the cornerstone opened. This being granted, the cornerstone was opened, just about a year ago, with very little trouble.

It was found to have an opening large enough to hold a tin box, containing a German Bible and two Catechisms, Lutheran and Reformed. This material had been in the stone since 1850, or practically 103 years. The condition of the contents was not good, but at that was better than anticipated, considering that the tin container was not air-tight. The openings at the corners of the lid of the tin box were such that after the air had penetrated the bricks and eventually entered the box, there resulted a disintegration of the contents.

In the center of the Bible was a folded paper supposedly containing the history in German Script. The contents were handled carefully and it was decided to place the discovery in a safe so as to prevent any more exposure to air than was absolutely necessary. I proceeded to make inquiries as to where the paper supposed to be the history could be properly handled and restored. After many inquiry’s, it was finally decided to turn this work over to the Pennsylvania Historical Society in Philadelphia. It was also recommended to deliver the material in person rather than trust the valuable material to the mails.

On October 10, 1953, Pastor Meck and I took the paper to Philadelphia, where the document was entrusted to the Society and we were informed that we would be notified when the work was finished. These arrangements were completed by Pastor Meck. It was originally thought that it would require two months to complete. Some time after two months had elapsed, I was informed that approximately 25% of the specimen had unfortunately disintegrated to powder, therefore it was evident that only 75% would be restorable. This unquestionably was caused by exposure in the container which was not air-tight. I finally received word that everything was finished, and on May 12, 1954, Mr. and Mrs. Canning and Mrs. Steitz and I again visited Philadelphia. We carefully examined the restored portion, but could see no reference to the year 1723.

But the history was dated 1730 and 1733. It must be understood that history must be made before it can be recorded. All histories read will bear out this theory. This is my theory. Since the history is dated 1730 and 1733, it would indicate that this history was written several years after their organization.

Returning to the first trip to Philadelphia, on our return trip, Pastor Meck was kind enough to take me through Mount Airy Seminary. It was very interesting and I shall never forget it. We talked with the Librarian while we were there, and he gave us a book entitled “Lutheran History of Pennsylvania,” prepared by the Rev. Theodore Emanuel Schmauk. Schmauk stated that the Emmanuel Lutheran Church was founded in 1723 in Petersburg, Northampton County. A map was shown indicating the place where Petersville now stands. This did not quite satisfy me for historical reasons, since I realized that the mention of Schmauk’s account alone might present itself as a denominational preference, this being a Union Church.

Getting back to the second trip to Philadelphia once again, after seeing the restored specimen, Mrs. Canning and I were not entirely satisfied, therefore, we contacted one Mr. Fairchild who for the past fifty years has been in charge of the old history books. We told him of our misfortune with the partly ruined document, and he secured for us history records of Bucks County, of which Northampton County was at the time of the Church’s founding a part. This was not a church history, but was rather a county history. An account of the history of Moore Township was found and this account must be related in order to bring out an important fact, and also must not be confused with church histories.

“Settlers pushed their way among the hills of what is now Moore Township, Northampton County, soon after crossing the Lehigh. When the County was cut off from Bucks and laid out, a tract of land, now included in the Township, was known as the Adjacents of Allen Township and comprising what is now Lehigh, Moore, Bushkill and Plainfield. At October Sessions, 1752, some of the inhabitants of this district petitioned the Court to lay out a Township which resulted in granting their prayer, and Lehigh and Plainfield were shortly surveyed and organized. Moore Township followed, 1763, but the taxpayers in it were so few, the Court was petitioned to change the original lines so as to include an additional number of taxable. This was done and thirty-four were added from Lehigh Township. The population of the new township is not given. Its name was given to it in honor of John Moore who represented Northampton County in the Provincial Assembly 1761-1762. This caused an influx of Settlers. The first church in Moore Township was of log, built near the site of the modern edifice at Petersville 1723. It was still standing 1773 but destroyed sooner after. The congregations were said not to have owned the fee of the land which led to its being abandoned or otherwise disposed of and it was a long time before a new church building was erected.”

Taking all facts obtained previously, combined with the date discovered on the restored specimen, including the latest facts as mentioned, it is my honest opinion that our contention of 1723 is absolutely correct without any doubts, and apparently free from all indications, our forefathers were entirely correct in their assumptions of 1723. One does not have to wonder as to its origin which was in question for years. I feel, should a Township, County or State history be written, this record could be embodied in the same, since it certainly is a noteworthy event.

Before concluding, it might be added that Mr. Fritsch stated that it is a pity the material is so mutilated; since one cannot do justice to properly translating it. He divided the restored manuscript into seven parts in order to get the lines to correspond, which was impossible. Each section is number from 1  to 7, however they are not numbered in the order of logical sequence. I saw no value in embodying the translations in this report as they all would sound senseless to a certain extent; this is due to the disintegration of 25% or more. It is very possible that the mention of the date 1723 was in the mutilated portion.

In conclusion, this report is presented for either acceptance or rejection. I am returning the old Record Books, the restored portions and the old Bible found in the corner-stone.

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God’s Acres: Moravian Cemeteries in Pennsylvania

August 2023 photo by the Rev. Neil Alan Willard

This is not an exhaustive list. Please send additions or corrections to richard.mammana@aya.yale.edu.

Batdorf Family Graveyard, Limerock, Lancaster County

Bethel Moravian Cemetery, Lickdale, Lebanon County

Emmaus Moravian Cemetery, Emmaus, Lehigh County

First Moravian Church Burial Ground, Philadelphia

God’s Acre Cemetery, Emmaus, Lehigh County

Hebron Moravian Cemetery, Lebanon, Lebanon County

Hopedale Moravian Cemetery, Pike County

Lancaster Moravian Graveyard, Lancaster County

Milton Grove Cemetery, Mount Joy, Lancaster County

Moravian Cemetery, Bethlehem, Northampton County

Moravian High Acres Cemetery, Canadensis, Monroe County

Moravian Cemetery, Lititz, Lancaster County

Moravian Indian Tower Cemetery, Northampton County

Nazareth Moravian Cemetery, Nazareth, Northampton County

Newfoundland Moravian Church Cemetery, Newfoundland, Wayne County

North Heidelberg Church Cemetery, Robesonia, Berks County

Prince Street Moravian Cemetery, Lancaster, Lancaster County

Saint James Graveyard, Lititz, Lancaster County

Shoeneck Moravian Cemetery, Northampton County

Youngman Family Cemetery, Berks County

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Castel di Lucio genealogical records online

Italy

FamilySearch | Italy, Messina, Mistretta, Civil Registration (Tribunale), 1866-1942

Argentina

United States

Online only: Castel di Lucio Genealogy Facebook group

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Castel di Lucio in the WW2 American draft

A substantial number of men born in Castel di Lucio, Messina, Sicily registered for the American military draft for the Second World War. This is a directory in progress that may not be complete. Draft cards provide a wealth of information, including: the man’s own signature or mark if he could not sign, his profession and address, his next of kin, whether he had a telephone, and his place and date of birth, which are not always the same as the information given on death certificates. Please note that this directory includes only men who were born in Italy, not Castelluccesi sons born in the United States who also registered or enlisted.

If you know of additions or corrections, please write to richard.mammana@aya.yale.edu.

Giuseppe Santo Joseph Alercia, 1892-1970

Antonio Amato, 1904-1972

Giuseppe Amato, 1910-1962

Placido Antonino Amato, 1887-1946

Sebastiano Amato, 1895-1970

Arcangelo Berretta, 1880-1964

Antonino Carmelo Blasco, 1886-1960

Giuseppe Corpora, 1901-1968

Placido Corpora, 1880-1950

Carmelo DiFrancesca, 1880-1962

Placido Gangitano, 1891-1969

Francesco Iudicello, 1903-1964

Antonino Mammana/Anthony Mammano, 1894-1974

Anthony John Mammana (alias Tony Fiory), 1900-1982

Francesco Liborio Mammana, 1887-1967

Giuseppe Mammana, 1886-1970

Sebastiano Francesco Mammana, 1895-1963

Giuseppe Joseph Murgia, 1887-1956

Giuseppe Salvatore Piazza, 1902-1985

Antonio Picone, 1891-1961

Cosimo Picone, 1887-1947

Patty Picone, 1923-1945

Placido Cosimo Picone, 1885-1960

Placido Rivilli, 1891-1944

Sebastiano Rizzotti, 1901-1996

Armenio Antonio Russo, 1903-1966

Placido Salamone, 1898-1987

Placido Carmelo Scillia, 1886-1949

Roger Tita, 1903-1964

Soccorso Tita, 1888-1953

Giuseppe Pietro Tito, 1900-1966

Vito Filippo Viglianti, 1880-1947

updated 18 February 2024

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